Ghost Riders: Folklore of the Storm


The American Midwest (where the east merges with the west) is well-known for its furious and energetic spring and summer thunderstorms, a geographical  phenomenon caused by cold air masses coming down from the north meeting up with warm moist air from the Gulf, resulting in squall lines, severe thunderstorms, and tornadoes. The ferocity of such storms is therefore a result of the mixing of opposite forces from opposite directions, and leaves a certain energy in the air, something that always galvanized me in some strange way, making me feel an urge to be creative. I do my best writing during the storm season.

The Wild Hunt

The folklore of Europe and the Americas both agree that such lines of storms evoke images of a thundering army of soldiers, or hunters, or horsemen. In northern Europe, Odin, the ancient god of travel and battle frenzy was believed to lead a company across the skies on the “Wild Hunt.”

The riders on this hunt were spectral, and seeing them could be a presage for death or war.  A witness might even be kidnapped by the wild party and made to ride with them. In many of these tales, a certain form of moral judgment is implied: the hunters are on an endless chase in the skies due to some misdeed, or a person who witnesses this supernatural spectacle may be cursed or blessed depending on his character or how he reacts to what he sees. These moral judgments shifted according to the customs of the time: the ghost rider was condemned because he went hunting on a Sunday, or because he went hunting on a nobleman’s land where he had no permission.

Scholars have noted that the famous and often recorded American country-western  song “Ghost Riders in the Sky” is a retelling of this legend in a cowboy format. I think this is no doubt true, but leaves me with some head-scratching questions, which I can answer with my own speculations.

The Wild Hunt by Emil Doepler (1905)

The Wild Hunt by Emil Doepler (1905)

Ghost Riders

Officially titled  “(Ghost) Riders in the Sky: A Cowboy Legend,” the song was written in 1948 by Stan Jones, at a time when western novels and movies were extremely popular in America. The whole theme of the Western genre revolves around the idea of a wild, lawless frontier land inhabited by men who live by their own wit and personal prowess. The Western is usually placed in the latter half of the 19th century (around 1870 to 1890) when this ideal of frontier existence was fading out and becoming replaced by “law and order” exemplified by agricultural settlers, townships, and the railroad.

I think the enduring popularity of the song rests on both its folkloric roots and its subliminal commentary on the social shift from “frontier” America to “civilized” America. In 1948, when the song was written, the United States had come out victor from a worldwide war. The former colonial powers were lying in ruins, devastated by the conflict. America, however, was on the verge of emerging as a new world power, and the decade of prosperity of the 1950’s was just around the corner.

A Cowboy and a War God

Interestingly, the song’s melody is based on a Civil War song, “When Johnny Comes Marching Home,” a song that celebrates the return home of a soldier from a devastating war.  The Western genre, as I said, is nearly always set in a time just after the end of the Civil War, a time when all Americans were re-evaluating what it meant to be an American, what the values and ethos of the country would be. What new identity could America forge for itself? And the following frontier wars between settlers and Indians, and settlers and cowboys/ranchers, was also a conflict of identity, a conflict on what an American’s relationship to the land itself should be. (And in the legend of the Wild Hunt, the moral crime always seems to have something to do with the misuse of land).

It’s no accident that the song invokes Odin, the old Germanic god of war. As he rides across the sky chasing “the devil’s herd” he calls out to the cowboy who is witnessing the Wild Hunt (the world war?) and tells him bluntly that if he doesn’t “change his ways” he will be swept away to ride forever in the skies with the other ghosts.

The two meanings of the song are in this way interwoven: the cowboy represents the carefree, frontier way of the life in late 19th century America, which is coming to an end. And it is also telling the story of America in 1948, which must accept a new powerful role as leader of the western world, and thus provide law and order on a global scale. If the cowboy in the song (who represents the archetypal American), fails to make this transition in role, he may find himself the catalyst of another great war, led away by Odin. What a responsibility!

The song has remained popular in country-western music for over sixty years now, recorded by over fifty artists. Americans perhaps are still struggling with the message! Enjoy this video of Johnny Cash’s version the next time a big storm rolls your way.


Postscript: It should be noted that early 20th century American President Theodore Roosevelt, known as the “Rough Rider,” was often criticised for his overbearing, cavalier, and militant style of international relations and foreign policy, something that came to be known as “cowboy diplomacy.” In fact, whenever Americans are criticised on an international stage it usually is on the basis of some “inner cowboy” urge in the American psyche.


8 responses to “Ghost Riders: Folklore of the Storm

  1. Your way over thinking the Ghost Rider song, all it is “stop doing bad or we’ll take” you is basically what they’re saying. Also the Ghost Rider’s wouldn’t care about humans lines on a map. They wouldn’t give a crap about you hunting on some dumbass Nobles land, nobody owns the land not truly.


  2. what can kill a ghost rider? I am writing a fictional book, which is orientated on the myth of the wild hunt, and I am trying to find a way in which the riders can be killed by my heroine. The riders are spectral and are referred to as Odin’s hunt, Odin who is a god. Does this mean the riders cannot be killed as a god cannot be killed, or is there some way around it?


    • Good question! In fiction, anything is possible, but I think you mean what would make sense in the context of the myth. The Norse themselves knew their gods could and would die, and that at Ragnarok Odin would die. To kill a spirit, you must take away the energy it uses to manifest itself. What powers a storm, either physically or psychologically? You can find an answer there.


    • Well they are spirits so salt (being considered a “pure” mineral) would make for a decent barrier. Also their own weapons should hurt them. But if your protagonist is a heroine then the Riders shouldn’t have a problem with her.


    • I am not sure if there is anything that is able to kill a ghost rider, however, they are afraid and will leave in the presence of a Hellhound due to the fact that Hellhounds are not affected by the ghost riders.


  3. In the song it is not clear what he is under judgment for – I am drawing inferences from other, related folk stories for insight.


  4. but why in movie its a justiciar ? If he only a soldier tourmented ? i dont understand the link


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